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To stand in Mann’s study today, with editions of Goethe and Schiller on the shelves, is to feel pride in the country that took him in and shame for the country that drove him out—not two Americas but one. In this room, the erstwhile “Greatest Living Man of Letters” fell prey to the clammy fear of the hunted. Was the year 1933 about to repeat itself? Would he be detained, interrogated, even imprisoned? In 1952, Mann took a final walk through his house and made his exit. He died in Zurich, in 1955—no longer an émigré German but an American in exile.
Leveling hummocks in dust bowl, thirty miles north of Dalhart, Texas. Farmer: “Every dime I got is tied up right here. If I don’t get it out, I’ve got to drive off and leave it. Where would I go and what would I do? I know what the land did once for me, maybe it will do it again.” Son: “It would be better if the sod had never been broke. My father’s broke plenty of it. Could I get a job in California?”
Naomi [who denounces “climate alarmism”] said her political activism was sparked a few years ago when she began asking questions in school about Germany’s liberal immigration policies. She said the backlash from teachers and other students hardened her skepticism about mainstream German thinking.
Here is a 15-panel satire by C.J. Grant, perhaps meant for working-class Britons. In it, British emigrants could get away from taxes, but expect frightning exotic animals, cannibals, isolation, poverty, and homesickness. Read the panels in high definition at the Library of Congress, and check out Matthew Crowther’s blog post about the artist at Yesterday’s Papers for some publishing context.