Migration
Reading about Black Librarians and Knowledge Formation
"How Black Librarians Helped Create Generations of Black Literature" by Jennifer Schuessler, The New York Times, June 19, 2024.
This is a fascinating short history that references the scholars whose work the cultural reporter draws on.
Teaser: “Recent scholarship is uncovering the role of the women who ran libraries during the Harlem Renaissance where they built collections and, just as important, communities of writers and readers.”
Agents of change: The necessary activism required of librarians in oppressive contexts will sound familiar to people today in the context of bans related to race and sexuality. For example, the only significant collection in the Jim Crow South was in Roanoke, Virginia. When the librarian there, Virginia Lee, was eventually told to get rid of the books, she moved them to the basement instead and continued to discretely circulate them.
Knowledge formation: The seemingly banal work of collection, classification, and organization required the creation of new knowledge. For instance, cataloging using the Dewey scheme required the addition of new subjects because that system only foresaw shelving Black-authored and Black-themed books in two limited spaces: under the headings of “slavery” and “the Negro question,” the latter a subset of “colonization and migration.” Dorothy Porter added entirely new categories, including for slave insurrections, the blues, and passing. She also reorganized American political history by situating presidents in topics important to Black readers. Andrew Johnson’s tenure was filed under “emancipation” and Rutherford B. Hayes under “Ku Klux Klan”.
Knowledge, culture, and sociability: This article has some wonderful photographs, including of the women in groups.
Addendum: The New York Public Library and, within it, The Schomburg Center for Research in Black Culture have digitized some of their materials. That’s where I found a powerful pastel by Morris Schulman titled “The Writing Lesson”.
The Sod
Leveling hummocks in dust bowl, thirty miles north of Dalhart, Texas. Farmer: "Every dime I got is tied up right here. If I don't get it out, I've got to drive off and leave it. Where would I go and what would I do? I know what the land did once for me, maybe it will do it again." Son: "It would be better if the sod had never been broke. My father's broke plenty of it. Could I get a job in California?"
Dorothea Lange for the Farm Security Administration, June 1938, via New York Public Library.
'Emigration—Detailing the Progress and Vicissitudes of an Emigrant' (1833)

Here is a 15-panel satire by C.J. Grant, perhaps meant for working-class Britons. In it, British emigrants could get away from taxes, but expect frightening exotic animals, cannibals, isolation, poverty, and homesickness. Read the panels in high definition at the Library of Congress, and check out Matthew Crowther's blog post about the artist at Yesterday's Papers for some publishing context.
New Blog
My latest editorial project: Migrant Knowledge, a blog with Andrea Westermann and Swen Steinberg for the German Historical Institute Washington.
A Walls from 1916
Speaking of imagined walls, here’s one from 1916, courtesy of the Library of Congress.
Writing
I blogged some thoughts on this compelling image recently at History of Knowledge.
An Encounter between our Enslaved and our Immigrant Pasts
I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go to the side of humanity.
– Frederick Douglas, quoted in Patrick Young, “When a Ban on the Chinese Was Proposed and Frederick Douglass Spoke Out,” Long Island Wins, February 8, 2017.
Intersections
After fleeing the Nazis, many Jewish refugee professors found homes at historically black colleges. And they were shocked by race relations in the South.
– Heather Gilligan on Timeline, February 10, 2017
The Past in the Present
Am still shaking my head over the new administration’s discriminatory ban on Muslims entering the United States. It was no surprise after the hateful rhetoric of the election season, but announcing it on Holocaust Remembrance Day? And not mentioning Jews in a statement about the Holocaust? I wish I could call these actions tone-deaf, but they feel more intentional and sinister than that, even if the more apt historical parallels are the U.S. rejection of Jews fleeing Nazism and the internment of Japanese-Americans as an entire class of people during the Second World War.