Mark R. Stoneman

In the powerful image above,¹ a biblical passage on the pulpit reads:

They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord in the midst of us? No evil can come upon us. Therefore shall Zion for your sake be plowed as a field² … Woe unto them who decree unrighteous decrees … who turn aside the needy from justice, and rob the poor of my people of their rights.³

Below are church pews full of worshipers. Straight ahead are two church windows and above them a cross in front of a bigger window that is cracking. The walls of the church and a beam are coming down, helped along by falling bombs. Surrounding the cross that the bombs are falling toward are four quadrants that show challenges and injustices of the late 1930s and early 1940s. (If they match up with the Four Horsemen of the Apocalypse, I am unsure how.)

Clockwise from top-left: There is a factory producing something; out front stands a boy whose emaciated ribs and distended stomach are painfully visible. Next, there are buildings almost completely submerged by flood waters; flooded telephone poles are leaning precariously.⁴ After that is a Black man hanging by his neck from a tree; the seated onlookers are wearing civilian clothes, not Klan robes. Finally, there are sharecroppers bent over, working a field, presumably for less than their bare subsistence requires.