Generations
Barack Obama, Jeremiah Wright, and Generational Differences
Times might have changed, but it seems that some didn’t get the memo. It would be nice if Reverend Jeremiah Wright would trust the next generation, embodied by Senator Barack Obama, to do things its way, instead of clinging to his own experiences and ignoring the great changes that this society has undergone. Why is he trying so hard to wreck the Obama campaign anyway? Maybe he doesn’t believe a black man can get elected and now he is in the business of creating a self-fulfilling prophesy? I dunno.
What I do know is that someone else from his earlier generation is also out of touch with what leaders like Obama are saying. Listen to Bill Moyer’s interview with Wright, and you will see Moyers feeling very much at ease with the man. Moyers (born in 1934) is a little older than Wright (born in 1941), but both experienced the Johnson administration and the Civil Rights Movement as young men. I respect their experiences and enjoy hearing their thoughts on where America is at. I also enjoyed Moyer’s conversation with Fred Harris (born in 1930), the only surviving member of the Kerner Commission, which reported on the racism underlying the social inequality that had helped set off the race riots after the assassination of Martin Luther King, Jr. in 1968. The thing about Moyers’ and Harris’ conversation that stood out most for me, however, was that it appeared on the show right after Moyer’s conversation with Mayer Cory Booker of Newark. Booker (born in 1969) did not speak the language of race and anger. Like Obama (born in 1961), he is very much about members of the community doing what they can to move forward. Watch the video and you’ll understand what I mean. (You’ll also maybe want to see him on the national stage at some point.) Watch too how Moyers is almost mystified by Booker’s perspective, one Obama shares. Moyers expects to see righteous anger in Booker. He wants Booker to blame all of Newark’s woes on racism and demand assistance from the federal government, but Booker refuses to follow that path. This conversation made clear to me that a vast gulf separates my generation (I am forty-five) from Moyers’. It also made me glad that leaders such as Obama and Booker are out there.
Obama understands the differences between the experiences of his generation and those of Wright’s. Wright might too, but he seems unwilling to trust the next generation to do the right thing. Instead he is out there doing what he seems to feel is truth-telling, that is, trying to wreck the very real chances that a former member of his congregation has to become the next president. Yet if he has done his job as the pastor of his congregation, he can trust those he helped bring up in his church to do the right thing. Time to let go, Reverend Wright, and give Senator Obama a chance to do it his way.
Yet Wright seems trapped in the experiences of his own generation. He seems unable to acknowledge that Obama’s generation has undergone a different set of experiences. He also thinks in unhistorical terms. As a historian I grew dizzy listening to him jump back and forth across the centuries and millennia, as if injustices here and there were all part of the same unchanging story. Thus I cringed when he called himself a historian of religion at one point in his conversation with Moyers. He knows more than I ever will about the subject, but he was not thinking historically. He could not move across different times and imagine that each period involved different mentalities and experiences. For him it was all one story with one set of values. Thus, he seems to differ from Obama not just in generational terms, but also in terms of the philosophy of history that underlies his worldview. Obama’s major speech on race was keenly aware of the passage of time and its impact on people living in it. Wright, on the other hand, is almost oblivious to it—unless he is just getting carried away by his own intemperate and impolitic rBarack Obama, Jeremiah Wright, and Generational Differences
Times might have changed, but it seems that some didn’t get the memo. It would be nice if Reverend Jeremiah Wright would trust the next generation, embodied by Senator Barack Obama, to do things its way, instead of clinging to his own experiences and ignoring the great changes that this society has undergone. Why is he trying so hard to wreck the Obama campaign anyway? Maybe he doesn’t believe a black man can get elected and now he is in the business of creating a self-fulfilling prophesy? I dunno.
What I do know is that someone else from his earlier generation is also out of touch with what leaders like Obama are saying. Listen to Bill Moyer’s interview with Wright, and you will see Moyers feeling very much at ease with the man. Moyers (born in 1934) is a little older than Wright (born in 1941), but both experienced the Johnson administration and the Civil Rights Movement as young men. I respect their experiences and enjoy hearing their thoughts on where America is at. I also enjoyed Moyer’s conversation with Fred Harris (born in 1930), the only surviving member of the Kerner Commission, which reported on the racism underlying the social inequality that had helped set off the race riots after the assassination of Martin Luther King, Jr. in 1968. The thing about Moyers’ and Harris’ conversation that stood out most for me, however, was that it appeared on the show right after Moyer’s conversation with Mayer Cory Booker of Newark. Booker (born in 1969) did not speak the language of race and anger. Like Obama (born in 1961), he is very much about members of the community doing what they can to move forward. Watch the video and you’ll understand what I mean. (You’ll also maybe want to see him on the national stage at some point.) Watch too how Moyers is almost mystified by Booker’s perspective, one Obama shares. Moyers expects to see righteous anger in Booker. He wants Booker to blame all of Newark’s woes on racism and demand assistance from the federal government, but Booker refuses to follow that path. This conversation made clear to me that a vast gulf separates my generation (I am forty-five) from Moyers’. It also made me glad that leaders such as Obama and Booker are out there.
Obama understands the differences between the experiences of his generation and those of Wright’s. Wright might too, but he seems unwilling to trust the next generation to do the right thing. Instead he is out there doing what he seems to feel is truth-telling, that is, trying to wreck the very real chances that a former member of his congregation has to become the next president. Yet if he has done his job as the pastor of his congregation, he can trust those he helped bring up in his church to do the right thing. Time to let go, Reverend Wright, and give Senator Obama a chance to do it his way.
Yet Wright seems trapped in the experiences of his own generation. He seems unable to acknowledge that Obama’s generation has undergone a different set of experiences. He also thinks in unhistorical terms. As a historian I grew dizzy listening to him jump back and forth across the centuries and millennia, as if injustices here and there were all part of the same unchanging story. Thus I cringed when he called himself a historian of religion at one point in his conversation with Moyers. He knows more than I ever will about the subject, but he was not thinking historically. He could not move across different times and imagine that each period involved different mentalities and experiences. For him it was all one story with one set of values. Thus, he seems to differ from Obama not just in generational terms, but also in terms of the philosophy of history that underlies his worldview. Obama’s major speech on race was keenly aware of the passage of time and its impact on people living in it. Wright, on the other hand, is almost oblivious to it—unless he is just getting carried away by his own intemperate and impolitic rhetoric.hetoric.
Across Generations
When I went to the student coffee shop on Friday, the student at the cash register guessed my order before I could tell him what I wanted. I remarked that I had had similar experiences with regulars when I worked at a Dunkin' Donuts over twenty years ago. His response: “They had Dunkin' Donuts back then?”
For me there has always been a Dunkin' Donuts. Indeed, according to Wikipedia and the corporate website of Dunkin' Donuts, the first store opened in 1950, which is close enough to “always” for someone born in the early 1960s. So why did the student think Dunkin' Donuts was new? His own answer was eminently practical: “I haven’t even been alive for twenty years.” Still, his underlying assumption that so much of the world around him was new took me aback.
Maybe I should not have been surprised by his presentism. After all, the current generation of students has grown up hearing that they live in a completely different world than the one into which I was born. They have heard from their parents and teachers about a bygone world in the midst of a Cold War without personal computing, the internet, cell phones, iPods, and global warming. And then there are the many students who have grown up in new subdivisions, schools and strip malls.
What do these thoughts have to do with me and Clio? One of my main goals in undergraduate survey courses is to teach historical thinking, which in part entails helping students appreciate not only that the world has a past, but that the people in that past saw that world through different eyes. But it is not enough for me to ask them to see how the world looks when it is filtered through the experiences of earlier generations. In order to do my job, I find it helps if I meet them halfway and try to understand how the world looks when filtered through their experiences. Of course, I usually end up looking uncool in the process, but as the father of a teenager I am used to that.