To stand in Mann’s study today, with editions of Goethe and Schiller on the shelves, is to feel pride in the country that took him in and shame for the country that drove him out—not two Americas but one. In this room, the erstwhile “Greatest Living Man of Letters” fell prey to the clammy fear of the hunted. Was the year 1933 about to repeat itself? Would he be detained, interrogated, even imprisoned? In 1952, Mann took a final walk through his house and made his exit. He died in Zurich, in 1955—no longer an émigré German but an American in exile.
Is insidious destruction of our democracy by a bureaucratic samurai with the soothing voice of a boys’ school headmaster even more dangerous than a self-destructive buffoon ripping up our values in plain sight?
As a historian who sometimes teaches about Europe in the nineteenth and twentieth centuries, I have to give Trump credit for one thing: His constant upending of the broad political consensus that emerged after World War II and the Cold War means that basic historical terms are constantly making it into the news and national discourse as quasi new problems, new questions. As upsetting as these times are, as abhorrent as Trump is, it is hard to deny the value of Ron Elving’s reaction to the president’s recent statement about being a nationalist:
We are about to have a national conversation about the word nationalist.
And Elving wants to offer nuance to the term’s meanings in past and present—well, as much as anyone can in some 1,100 words. See the whole article at NPR.
If you have the stomach for more on relating to a filmmaker’s work who you now know (but perhaps tried to forget) is a child molester, this piece from May 2016 by Matt Zoller Seitz is worth considering: “I Believe Dylan Farrow.”
Such is the kind of reading I sometimes find myself doing these days when I least expect it. I’ll try to escape the everyday with a comedy, but then I’ll dig around the web to learn more about its makers or players. If this effort lands me back in the ugly everyday, pieces like this one help me see how other people deal with such contradictions, which are about much more than art.
The caption reads, “I’ve decided to accept God, but he has to become Italian.” The German here for “accept,” “gelten lassen,” could also be translated as “allow.” Source: Simpicissimus, May 3, 1926, http://www.simplicissimus.info.
I have had health insurance through my employer these past seven years, but I still depend on the Affordable Care Act. It has made the scope of coverage meaningful, especially by including so-called preexisting conditions. It has also relieved me of anxiety caused by not knowing if I would have health insurance from one year to the next. Yes, coverage has been growing more expensive, but at least there have been those statewide exchanges and—if need be—subsidies, which, I thought, would still make insurance possible.
Please stop your collective freak-out about North Korea. The power of that country’s weapons lies mainly in our inability to tolerate any risk whatsoever.
False information gains strength from its roots in stories that make sense to a lot of people; mow down the latest false facts and more will soon sprout until we address those stories themselves—and the reasons people believe them.